Tag Archives: sadism

Brave New World

On 21st October 1949, Huxley wrote to Orwell on politics, sadism and hypnosis (via the excellent “Letters of Note” blog):

“Dear Mr. Orwell,

It was very kind of you to tell your publishers to send me a copy of your book. It arrived as I was in the midst of a piece of work that required much reading and consulting of references; and since poor sight makes it necessary for me to ration my reading, I had to wait a long time before being able to embark on Nineteen Eighty-Four.

Agreeing with all that the critics have written of it, I need not tell you, yet once more, how fine and how profoundly important the book is. May I speak instead of the thing with which the book deals — the ultimate revolution? The first hints of a philosophy of the ultimate revolution — the revolution which lies beyond politics and economics, and which aims at total subversion of the individual’s psychology and physiology — are to be found in the Marquis de Sade, who regarded himself as the continuator, the consummator, of Robespierre and Babeuf. The philosophy of the ruling minority in Nineteen Eighty-Four is a sadism which has been carried to its logical conclusion by going beyond sex and denying it. Whether in actual fact the policy of the boot-on-the-face can go on indefinitely seems doubtful. My own belief is that the ruling oligarchy will find less arduous and wasteful ways of governing and of satisfying its lust for power, and these ways will resemble those which I described in Brave New World. I have had occasion recently to look into the history of animal magnetism and hypnotism, and have been greatly struck by the way in which, for a hundred and fifty years, the world has refused to take serious cognizance of the discoveries of Mesmer, Braid, Esdaile, and the rest.

Partly because of the prevailing materialism and partly because of prevailing respectability, nineteenth-century philosophers and men of science were not willing to investigate the odder facts of psychology for practical men, such as politicians, soldiers and policemen, to apply in the field of government. Thanks to the voluntary ignorance of our fathers, the advent of the ultimate revolution was delayed for five or six generations. Another lucky accident was Freud’s inability to hypnotize successfully and his consequent disparagement of hypnotism. This delayed the general application of hypnotism to psychiatry for at least forty years. But now psycho-analysis is being combined with hypnosis; and hypnosis has been made easy and indefinitely extensible through the use of barbiturates, which induce a hypnoid and suggestible state in even the most recalcitrant subjects.

Within the next generation I believe that the world’s rulers will discover that infant conditioning and narco-hypnosis are more efficient, as instruments of government, than clubs and prisons, and that the lust for power can be just as completely satisfied by suggesting people into loving their servitude as by flogging and kicking them into obedience. In other words, I feel that the nightmare of Nineteen Eighty-Four is destined to modulate into the nightmare of a world having more resemblance to that which I imagined in Brave New World. The change will be brought about as a result of a felt need for increased efficiency. Meanwhile, of course, there may be a large scale biological and atomic war — in which case we shall have nightmares of other and scarcely imaginable kinds.

Thank you once again for the book.

Yours sincerely,

Aldous Huxley”

Letters of Note blog here.

Taking Stock

Of course, they have to love it. Otherwise, what’s the point? Yet one of the most rewarding experiences for a dominant partner is to see the look of genuine glee on the face of a masochist in pain. The femsub in these free clips from Whipped Ass shows just that. During this festive time of tinsel, vomiting and vast, desolate loneliness, I urge you to take a look at this woman in the stocks and let her ecstatic gasps warm your heart.

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Violent Femme

In an interview with the Independent on Sunday in late 2006, author Ian Rankin accused women, especially lesbians, of writing the most violent scenes in contemporary fiction. Despite the multitude of gents who construct scenes of unbridled butchery on their pages, Rankin insisted that most male crime writers would “flinch morally from over-describing an act of violence against a woman, a rape, murder or whatever.”

Yet I haven’t seen a lot of flinching in the works of men. I’ve read some detailed and often starkly beautiful depictions of violence in the works of Brett Easton Ellis, James Ellroy, Anthony Burgess, and even Rankin himself. Val McDermid, author of the popular “Wire In The Blood” series, listed Stuart MacBride, Allan Guthrie, Chris Simms, John Connor and John Connolly off the top of her head when confronted by Rankin’s theory that graphic violence in literature was the exclusive premise of women. It doesn’t seem the case that there are more women, lesbian or not, writing about the darker aspects of the human psyche – rather that it’s just expected of men, and the idea of such scenes emerging from the imaginations of women somehow disturbs us enough that we should notice them.

When a female commits a crime, fights a war, or reveals in any way that her mind is not the fallow, nurturing idyll we assumed it to be, then we are outraged. It just isn’t in the public perception that anyone but a man could even contemplate the factors surrounding an act of violence, let alone put them into words and publish them. “There’s a profound disassociation, it seems to me,” says McDermid, “as if somehow it’s wrong for us to be writing about violence against women, as though somehow we need permission to write about violence against woman.”

In BDSM role-play, male dominants don their leather waistcoats, slip executioners’ hoods over their faces, and merrily play the part of dangerous, predatory monsters without any questions asked. Whereas women aren’t taken nearly as seriously. The mainstream perception of the Dominatrix is that of a buxom female in a titillating catsuit, showing off her boobs and bum and indulging in a bit of gentle spanking whilst giggling inanely about naughtiness. Doms get to be sadists, while Dommes have to remain non-threatening, smutty, seaside postcards. I admit that I’ve been guilty of inadvertently reinforcing this stereotype as much as anyone, mostly for reasons of finance and personal insecurity: I couldn’t imagine turning up to a session without make up and heels; although I’ve enjoyed indulging in a bit of CBT and ballbusting, I often find myself editing this part out of my conversational patter for fear of being misconstrued as a man-hater; and, most of all, I admit to having used sexual allure to my own advantage on many occasions.

Yet I’m as twisted as anyone, male or female, and enjoy writing and behaving in a way that shouldn’t be censored by gender. And, like McDermid, I’m regularly confronted with other people’s horrified reactions when I do.

Male critics have often tried to dismiss women who are fascinated by the macabre. If a woman has short hair and wears flat shoes, the violence in her nature is dismissed as being some kind of angry lesbian thing. Well, as a female bisexual in lipstick and stilettos, I can confirm that it isn’t. It might be hard to believe, but even girly girls have the capacity for imagining, writing, or even committing violence, and being absolutely brilliant at it.

The way I feel about wonderfully-written violent prose, whether penned by boy or girl, can be summed up rather well in comparison to the gruesome yet exquisite items of medieval torture equipment that Val McDermid encountered when researching her novel “Mermaids Singing”:

“The thing that freaked me out,” she said, “was not the damage they could do but the fact that they were beautifully made. That is what made the hairs stand up on the back of my head – that people had taken the time to make these things beautiful.”

My sentiments exactly.

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