I know I ridiculed this post slightly on Twitter earlier, as it’s written by a man who seems to confuse bullying – by individuals and institutions – with consensual BDSM. Still, it’s beautifully written all the same, and makes some really good points when you let your mind step away from the parallels with actual real-life kink.
Here’s a bit of “The S&M Election”, by Chris Hedges at Common Dreams:
‘…Obama tells us that we better lick his boots or we will face the brute down the hall, Mitt Romney. After all, we wouldn’t want the bad people to get their hands on these newly minted mechanisms of repression. We will, if we do not behave, end up with a more advanced security and surveillance state, the completion of the XL Keystone pipeline, unchecked pillage from Wall Street, environmental catastrophe and even worse health care. Yet we know on some level that once the election is over, Obama will, if he is re-elected, again betray us. This is part of the game. We dutifully assume our position. We cry out in holy terror. We promise to obey. And we are mocked as we watch promises crumble into dust.
As we are steadily stripped of power, we desire with greater and greater fervor to be victims and slaves. Our relationship to corporate power increasingly mirrors that of ancient religious cults. Lucian writes of the priests of Cybele who, whipped into frenzy, castrated themselves to honor the goddess. Women devotees cut off their breasts. We are not far behind.
“Anyone who wants to rule men first tries to humiliate them, to trick them out of their rights and their capacity for resistance, until they are as powerless before him as animals,” wrote Elias Canetti in “Crowds and Power.” “He uses them like animals and, even if he does not tell them so, in himself he always knows quite clearly that they mean just as little to him; when he speaks to his intimates he will call them sheep or cattle. His ultimate aim is to incorporate them into himself and to suck the substance out of them. What remains of them afterwards does not matter to him. The worse he has treated them, the more he despises them. When they are no more use at all, he disposes of them as he does excrement, simply seeing to it that they do not poison the air of his house.”
Our masters rely on our labor to make them wealthy, on our children for cannon fodder in war and on our collective chants for adulation. They would otherwise happily slip us rat poison. When they retreat into their inner sanctums, which they keep hidden from public view, they speak in the cold words of manipulation, power and privilege, words that expose their visions of themselves as entitled and beyond the reach of morality or law…’
Full article here.
